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About Us


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Bold Grace Bible Institute – Ghana is an affiliate Bible School of Bold Grace Ministries, USA. Bold Grace is offering affordable six-month Bible training for pastors, Bible Students and Christians who love the Savior and desire to be trained in the correct way of interpreting the Bible. There is always a correct way of doing things in life and the Bible is no exception.

Bold Grace Bible Institute follows proper hermeneutics by using the literal, grammatical, historical, cultural and contextual interpretation of the Bible to train their students. This method creates a better framework which makes it easy for students to learn, understand and correctly interpret the intent of the original author.

Evening School 5 PM - 8 PM

Bold Grace Bible institute also has an evening session for those whose work will not allow them in the mornings for such training. We recommend the evening session for such persons.


Admission is ongoing. Interested students should pick up a registration form at the school, which is located opposite the Lord’s Psalm Clinic near the Pentecostal Church Domeabra, Accra – Kasoa Obom Road.

For additional information call us on WhatsApp at +223 20 576 7882 or +233 59 604 8943

Biography of Cyprian Antwi Awuah (Founder)

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I come from Dormaa Ahenkro in the Brong Region of Ghana. I was born in 1980. Somewhere at the age of nine (9) years, I became a believer in a Pentecostal Church, where my Father Belonged. But I did not know the free grace message until many years later when I first got connected to the free grace message through the Tapes, Books, MP3S, DVDS Ministries of R.B. Thieme II. This took place when I was serving the Lord as a teaching assistant in the Bible School where I had graduated from. His book, “Divine outline of Human History” became my first point of contact with the Colonel’s ministry.

Later, I got connected to Dr. Lewis Sperry Chafer’s materials, including his seven volumes system theology. It was just clear that these men knew so much than any of the preachers in my country knew. So, the more I continued to pursue the search for sound truth, the more I encountered other free grace ministries, including John F. Walvoord, J. Dwight Pentecost, Charles Caldwell Ryrie, Charles Clough, Robby Dean Ministries, Robert McLaughlin Ministries, Earl Radmacher and many more others. So finally, I got established in the free grace message and I have never looked back. I am married to Baaba and we are blessed with a Son.


After reading Higher National Diploma (HND) at the Koforidua Technical university, I furthered my education at the University of Education, Winneba-Kumasi campus, where I read Bsc. Management Education. Having worked as salesman for some years, I quit my Sales Job to pursue the skills of interpreting the Bible. Whereas this was a very tough decision for me, I had no choice since I would not be able to pursue what I felt the Lord was calling me to do and continue with sales Job at the same time. Since Both two things required enough time and energy, I had to sacrifice my job. My family was not happy about this decision since I was not going to be able to support the house again. Finally, I settled on this ministry journey with the hope and belief that the Lord would take care of my needs. I attended Calvary Chapel Bible training Centre in Pepease-kwahu, in the eastern part of Ghana, where I had the opportunity to go through a verse by verse, inductive method of interpretation.


Just after completion of Bible school, I had the privilege to serve in the school as a mentee for some years. All those years I was still pursuing my free grace theology studies. But later I had to resign from the school since I noticed that my new understanding of the scriptures was conflicting the doctrinal statement or position of the school. I remember a student asked me, “Sir, so will Ananias and Saphira go to heaven since they died in their sins?”. My answer was, “oh yes, they are already in heaven if only they believed in Jesus that He died for their sins”. The school principal heard of my answer to the student and was not happy about it. He felt that I should have given such an answer. So, the more I continued with the pursuit of the free grace theology the more my interpretation changed and conflicted the view of Chuck Smith of Calvary Chapel – Costa Mesa (whose doctrinal position the school also held). So, to avoid conflicting the doctrinal position of the school, I had to resign and give myself to much study of the free grace materials that I had with me. Years later, the Lord connected me to a doctrinal or free grace church in Port Harcourt, Nigeria. There, I spent four years as a missionary Pastor in Grace Bible Church (Now called ‘Faith Alone in Christ Alone Bible Church’) as the head Pastor. In Nigeria, I provided Bible training for many pastors in our church during Saturdays. Since the Lord has also blessed me with writing ministry, I authored four books while I was in Nigeria. All the books are available for free download on my ministry website: Books

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History, Purpose and Goals of Bold Grace Ministries - Ghana


Bold Grace Ministries – Ghana has short history. It all began as a thought at the early part of January this year 2020, after I had finally returned from Nigeria. Even though I knew that my ministry had to bless others by means of providing training, I did not know how it was going to start. After days and weeks of prayers, I made a step of faith and bought a trip of sand and started molding blocks. I talked to some friends on Facebook about my vision to start a Bible school and a doctrinal church. God touched some hearts and finally, we were able to build a classroom for our school.


The purpose of this ministry is to clarify the saving message of God’s grace, that is, the gospel. My part of the world is not free from the distortions that have happened to the free grace Gospel of our Lord Jesus Christ. Therefore, my ministry seeks to clarify the message by preaching the gospel of faith Alone in Jesus Christ alone for Eternal Life. His death, burial, and resurrection are what I emphasize as a content.


The goal of this ministry is to train as many men as possible and women who desire to serve the Lord. Since it is difficult to find complete free grace ministries in Ghana and Africa, it is our goal that we provide free training and conferences for Pastors and Bible Students. This ministry also seeks to visit students at the universities in Ghana and provide training in the areas of Biblical Hermeneutics so that the students can have the interpretive framework of how the Bible is to be interpreted. This will help them to understand the true object and content of the Christian faith.

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Board of Directors


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Chris Egert is the Web Designer and Developer and the American Liaison for Bold Grace Bible Institute – Ghana. He has been with the ministry and mission since the School’s inception. He has a passion for seeing the message of the grace of God preserved and unaltered. Chris has been a Christian for over 40 years and lives in Tallahassee, Florida, U.S.A.


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Isaac Newton Quakye is the senior Pastor of Mountain View Assemblies of God Church, Accra. He was a Bible School Teacher at Calvary Chapel Training Center for six years before becoming the head Pastor of Assemblies of God Church. He has had 32 years’ experience in the ministry, and he is a married man.


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Samantha McLaughlin Medeiros is the daughter of the worldwide renowned theologian, Pastor Robert R. Mclaughlin of New England Bible Doctrine Church ~ GBIBLE.ORG ~ Robert McLaughlin Bible Ministries. Together with her father and husband Deacon John Medeiros by her side, she manages their Local assembly Grace Bible Church in Somerset, Massachusetts along with multiple non-profit organizations which include GBIBLE.ORG. She has co-authored books and articles on many grace topics and offers all at no charge. She shares the common goal and holds to the same doctrinal principles of BOLD GRACE BIBLE INSTITUTE – GHANA.


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Ebenezer De Veer is a Christian and a student of the word of God. He is an ardent student of Bible doctrine and has been studying with R.B.Thieme Jr Bible Ministries for more than 20 years. He holds a Bachelor of Art in Business from University of whales, UK and MSc Supply Chain from Coventry University, UK. Ebenezer De Veer currently manages a small family business operation. He is married with a child


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Steve Dehner is a library aide and author who lives with his wife and two children in Forest Grove, Oregon, USA. He has been a believer since 1982, when he first believed in Christ at the age of 18. Steve holds a bachelor’s degree in communications from pacific University and studied at Dr. Earl Radmacher’s Grace Seminary of the Northwest in Salem, Oregon, 2007-09. He has a desire to promote the proclamation of the gospel of God’s free grace extended to all who simply believe in His Son Jesus. He also desires to support the training of believers as disciples and students of the written word, and wishes to see the life-changing message of God’s matchless grace flourish across Africa.


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Mr. Hagan Emmanuel is a believer in the Lord Jesus Christ. He is a marketing person who also has interest in sports development, specifically football. He is also an administrator and businessman. He was born on 26th day of August 1962. He is a dispensationalist. His love for dispensational teachings, which Bold Grace Bible Institute - Ghana is known for, made him accept serving as a board member. Mr. Hagan Emmanuel has the zeal to offer precious time and resources to the advancement of the gospel of our Lord Jesus Christ and impacting on the lives of people.


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For the past 12 years, Jason has served on the staff of churches with roles in college ministry, family ministry, discipleship, and as a lead pastor focused on preaching and teaching. He also served on the staff of Young Life. Jason shares his passion for ministry with his wife, Maggie, who also had an extended career with Young Life, has run children's ministries, as well as taken thirty plus hours in seminary and graduate counseling courses. They are grateful for the abundant blessing of their three children: Marigrace, Faith, and Clark. Jason has a MA Theological Studies, MDIV, and MA in Biblical Greek. He studied biblical Hebrew at the Hebrew university of Jerusalem. In addition to local church ministry, Jason is adjunct professor of biblical languages at Grace School of Theology.


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Grant Hawley is Executive Director of the Free Grace Alliance and pastor of Bold Grace Fellowship in The Colony, TX. He is the author of The Guts of Grace, Dispensationalism and Free Grace: Intimately Linked, Easy Peasy Biblical Greek, and Let the Text Speak: An Introduction to Biblical Hermeneutics, and editor of 21 Tough Questions about Grace and Free Grace Theology: 5 Ways It Magnifies the Gospel, and also is a member of the Council on Dispensational Hermeneutics. He lives with his wife, Tamara, and his son, Rock, in Allen, TX.


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Richard Hood is a retired teacher. Currently his activities are tutoring math, sciences, and ESL. He also has a few men he teaches, shares, learns, and studies the Bible with one-on-one. His previous career in teaching lasted 24 years in Public Schools 6th grade-college freshmen, and 15 years in Christian Schools 4th grade- 12th grade. He spent 12 years at my church West Side Bible Church as a 5-6th grade teacher; sciences PE, math teacher with 3-8th grade. He also served many summers in Youth Bible camps in Arizona and Arkansas. Shortly before West Side Private School closed, Richard began his public school career and married Jill, gaining three stepchildren. Encouragement, one-on-one teaching of the Word, and support of missions and pastors has been part of his life since age 25. His degree is in chemistry and earned many graduate credits in physics, science education, Bible, and math.

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The Scriptures

We believe that "all scripture is given by inspiration of God," by which we understand the whole Bible is inspired in the sense that holy men of God "were moved by the Holy Spirit" to write the very words of Scripture. We believe that this divine inspiration extends equally and fully to all parts of the writing-historical, poetical, doctrinal, and prophetical – as appeared in the original manuscripts. We believe that the whole Bible in the originals is therefore without error.

We believe that all the Scriptures center about the Lord Jesus Christ in His person and work in His first and second coming, and hence that no portion, even of the Old Testament, is properly read or understood until it leads to Him. We also believe that all the Scriptures were designed for our practical instruction. (Mark 12:26, 36; 13:11; Luke 24:27, 44; John 5:39; Acts 1:16; 17:2-3; 18:28; 26:22-23; 28:23; Romans 15:4; 1 Corinthians 2:13; 10:11; 2 Timothy 3:11; 2 Peter 1:21.)


We believe that the Godhead eternally exists in three persons–the Father, the Son, and the Holy Spirit – and that these three are one God, having precisely the same nature, attributes, and perfections, and worthy of precisely the same homage, confidence, and obedience. (Matthew 28:18-19; Mark 12:29; John 1:14; Acts 3 -4; 2 Corinthians 13:14; Hebrews 1:1-3; Revelation 1:4-6.)

Angels, Fallen and Unfallen

We believe that God created an innumerable company of sinless, spiritual beings known as angels; that one, "Lucifer, son of the morning"–the highest in rank–sinned through pride, thereby becoming Satan; that a great company of the angels followed him in his moral fall, some of whom became demons and are active as his agents and associates in the prosecution of his unholy purposes, while others who fell are "reserved in everlasting chains under darkness unto the judgment of the great day." (Isaiah 14:12-17; Ezekiel 28:11-19; 1 Timothy 3:6; 2 Peter 2:4; Jude 6.)

We believe that Satan is the originator of sin, and that under the permission of God he through subtlety led our first parents into transgression, thereby accomplishing their moral fall and subjecting them and their posterity to his own power; that he is the enemy of God and the people of God, opposing and exalting himself above all that is called God or that is worshiped and that he who in the beginning said, "I will be like the most High," in his warfare appears as an angel of light, even counterfeiting the works of God by fostering religious movements and systems of doctrine, which systems in every case are characterized by a denial of the efficacy of the blood of Christ and of salvation by grace alone. (Genesis 3:1-19; Romans 5:12-14; 2Corinthians 4:3-4; 11:13-15; Ephesians 6:10-12; 2 Thessalonians 2:4; 1 Timothy 4:1-3.)

We believe that Satan was judged at the cross, though not then executed, and that he, a usurper, now rules as the "god of this world"; that at the second coming of Christ, Satan will be bound and cast into the abyss for a thousand years, and after the thousand years he will be loosed for a little season and then "cast into the lake of fire and brimstone," where he "shall be tormented day and night forever and ever." (Colossians 2:15; Revelation. 20:1-3, 10.) We believe that a great company of angels kept their holy estate and are before the throne of God, from whence they are sent forth as ministering spirits to minister for them who shall be heirs of salvation. (Luke 15:10; Ephesians 1:21; Hebrews 1:14; Revelation 7:12.)We believe that man was made lower than angels; and that in His incarnation Christ took for a little time this lower place that He might lift the believer to His own sphere above the angels. (Hebrews 2:6-10.)


Created and Fallen:
We believe that man was originally created in the image and after the likeness of God, and that he fell through sin, and as a consequence of his sin lost his spiritual life, becoming dead in trespasses and sins, and that he became subject to the power of the devil. We also believe that this spiritual death, or total depravity of human nature, has been transmitted to the entire human race of man, the Man Christ Jesus alone being excepted; and hence that every child of Adam is born into the world with a nature which not only possesses no spark of divine life, but is essentially and unchangeably bad apart from divine grace. (Genesis 1:26; 2:17; 6:5; Psalm 14:1-3; 51:5; Jeremiah 17:9; John 3:6; 5:40; 66:53; Romans 3:10-19; 8:6-7; Ephesians 2:1-3; 1 Timothy 5:6; 1 John 3:8.)

The Dispensations

We believe that the dispensations are stewardships by which God administers His purpose on the earth through man under varying responsibilities. We believe that the changes in the dispensational dealings of God with man depend upon changed conditions or situations in which man is successively found with relation to God, and that these changes are the results of the failures of man and the judgments of God. We believe that different administrative responsibilities of this character are manifest in the biblical record, that they span the entire history of mankind, and that each ends in the failure of man under the respective test and in an ensuing judgment from God. We believe that three of these dispensations or rules of life are the subject of extended revelation in the Scriptures, that is to say, the dispensation of the Mosaic Law, the present dispensation of grace, and the future dispensation of the millennial kingdom. We believe that these are distinct and are not to be intermingled or confused, as they are chronologically successive.

We believe that the dispensations are neither ways of salvation nor different methods of administering the so-called Covenant of Grace. They are not in themselves dependent on covenant relationships but are ways of life and responsibility to God which test the submission of man to His revealed will during a particular time. We believe that if man does trust in his own efforts to gain the favor of God or salvation under any dispensational test, because of inherent sin his failure to satisfy fully the just requirements of God is inevitable and his condemnation sure.

The First Advent

We believe that, as provided and purposed by God and as preannounced in the prophecies of the Scriptures, the eternal Son of God came into this world that He might manifest God to men, fulfill prophecy, and become the Redeemer of a lost world. To this end He was born of the virgin and received a human body and a sinless human nature. (Luke 1:30-35; John 1:18; 3:16; Hebrews 4:15.)

We believe that on the human side He became and remained a perfect man, but sinless throughout His life; yet He retained His absolute deity, being at the same time very God and very man, and that His earth-life sometimes functioned within the sphere of that which was human and sometimes within the sphere of that which was divine. (Luke 2:40; John 1:1-2; Philippians 2:5-8.) We believe that in fulfillment of prophecy He came first to Israel as her Messiah-King, and that being rejected of that nation; He according to the eternal counsels of God gave His life as a ransom for all.(John 1:11; Acts 2:22-24; 1 Timothy 2:6.)We believe that in infinite love for the lost He voluntarily accepted His Father's will and became the divinely provided sacrificial Lamb and took away the sin of the world, bearing the holy judgments against sin which the righteousness of God must impose. His death was therefore substitutionary in the most absolute sense–the just for the unjust–and by His death He became the Savior of the lost. (John 1:29; Romans 3:25-26; 2 Corinthians 5:14; Hebrews 10:5-14; 1 Peter 3:18.)We believe that according to the Scriptures He arose from the dead in the same body, though glorified, in which He had lived and died, and that His resurrection body is the pattern of that body which ultimately will be given to all believers. (John 20:20; Philippians 3:20-21.) We believe that on departing from the earth He was accepted of His Father and that His acceptance is a final assurance to us that His redeeming work was perfectly accomplished. (Hebrews 1:3.)He ceases not to intercede and advocate for the saved. (Ephesians 1:22-23; Hebrews 7:25; 1 John 2:1.)

Salvation only through Jesus Christ

We believe that, owing to universal death through sin, no one can enter the kingdom of God unless born again; and that no degree of reformation however great, no attainments in morality, however high, no culture however attractive, no baptism or other ordinance however administered, can help the sinner to take even one step toward heaven; but a new nature imparted from above, a new life implanted by the Holy Spirit through the Word, is absolutely essential to salvation, and only those thus saved are sons of God. We believe also that our redemption has been accomplished solely by the blood of our Lord Jesus Christ, who was made to be sin and was made a curse for us, dying in our room and stead; and that no repentance, no feeling, no faith, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church, nor all the churches that have existed since the days of the Apostles, can add in the very least degree to the value of the blood or to the merit of the finished work wrought for us by Him who united in His person true and proper deity with perfect and sinless humanity. (Leviticus 17:11; Isaiah 64:6; Matthew 26:28; John 3:7-18; Romans 5:6-9; 2 Corinthians 5:21; Galatians 3:13; 6:15; Ephesians 1:7; Philippians 3:4-9; Titus 3:5; James 1:18; 1 Peter 1:18-19, 23.)

We believe that the new birth of the believer comes only through faith in Christ and that repentance is a vital part of believing, and is no way in itself a separate and independent condition of salvation; nor are any other acts, such as confession, baptism, prayer, or faithful service, to be added to believing as a condition of salvation. (John 1:12; 3:16, 18, 36; 5:24; 6:29; Acts 13:39; 16:31; Romans 1:16-17; 3:22, 26; 4:5; 10:4; Galatians 3:22.)

The Extent of Salvation

We believe that when an unregenerate person exercises that faith in Christ which is illustrated and described as such in the New Testament, he passes immediately out of spiritual death into spiritual life and from the old creation into the new; being justified from all things, accepted before the Father according as Christ His Son is accepted, loved as Christ is loved, having his place and portion as linked to Him and one with Him forever. Though the saved one may have occasion to grow in the realization of his blessings and to know a fuller measure of divine power through the yielding of his life more fully to God, he is, as soon as he is saved, in possession of every spiritual blessing and absolutely complete in Christ, and is therefore in no way required by God to seek a so-called "second blessing" or a "second work of grace." (John 5:24; 17:23; Acts 13:39; Romans 5:1; 1 Corinthians 3:21-23; Ephesians 1:3; Colossians 2:10; 1 John 4:17; 5:11-12.)


We believe that sanctification, which is a setting apart unto God, is threefold: It is already complete for every saved person because his position toward God is the same as Christ's position. Since the believer is in Christ, he is set apart unto God in the measure in which Christ is set apart unto God. We believe, however, that he retains his sin nature, which cannot be eradicated in this life. Therefore, while the standing of the Christian in Christ is perfect his present state is no more perfect than his experience in daily life. There is therefore a progressive sanctification wherein the Christian is to "grow in grace" and to "be changed" by the unhindered power of the Spirit. We believe also that the child of God will yet be fully sanctified in his state as he is now sanctified in his standing in Christ when he shall see his Lord and shall be "like Him." (John 17:17; 2 Corinthians 3:18; 7:1; Ephesians 4:24; 5:25-27; 1 Thessalonians 5:23; Hebrews 10:10, 14; 12:10.)

Eternal Security

We believe that, because of the eternal purpose of God toward the objects of His love, because of His freedom to exercise grace toward the meritless on the ground of the propitiatory blood of Christ, because of the very nature of the divine gift of eternal life, because of the present and unending intercession and advocacy of Christ in heaven, because of the immutability of the unchangeable covenants of God, because of the regenerating, abiding presence of the Holy Spirit in the hearts of all who are saved, we and all true believers everywhere, once saved, shall be kept saved forever. We believe, however, that God is a holy and righteous Father and that since He cannot overlook the sin of His children, He will when they persistently sin chasten them and correct them in infinite love; but having undertaken to save them and keep them forever, apart from all human merit, He who cannot fail will in the end present every one of them faultless before the presence of His glory and conformed to the image of His Son. (John 5:24; 10:28; 13:1; 14:16-17; 17:11; Romans 8:29; 1 Corinthians 6:19; Hebrews 7:25; 1 John 2:1-2; 5:13; Jude 24.)


We believe it is the privilege, not only of some, but of all who are born again by the Spirit through faith in Christ as revealed in the Scriptures, to be assured of their salvation from the very day they take Him to be their Savior; and that this assurance is not founded upon any fancied discovery of their own worthiness or fitness, but wholly upon the testimony of God in His written Word, exciting within His children filial love, gratitude, and obedience. (Luke 10:20; 22:32; 2 Corinthians 5:1, 6-8; 2 Timothy 1:12; Hebrews 10:22; 1 John 5:13.)

The Holy Spirit

We believe that the Holy Spirit, the Third Person of the blessed Trinity, though omnipresent from all eternity, took up His abode in the world in a special sense on the day of Pentecost according to the divine promise, dwells in every believer, and by His baptism unites all to Christ in one body, and that He, as the Indwelling One, is the source of all power and all acceptable worship and service. We believe that He never takes His departure from the church, nor from the feeblest of the saints, but is ever present to testify of Christ; seeking to occupy believers with Him and not with themselves nor with their experiences. We believe that His abode in the world in this special sense will cease when Christ comes to receive His own at the completion of the church. (John 14:16-17; 16:7-15; 1 Corinthians 6:19; Ephesians 2:22; 2 Thessalonians 2:7.)

We believe that in this age certain well-defined ministries are committed to the Holy Spirit, and that it is the duty of every Christian to understand them and to be adjusted to them in his own life and experience. These ministries are the restraining of evil in the world to the measure of the divine will; the convicting of the world respecting sin, righteousness, and judgment; the regenerating of all believers; the indwelling and anointing of all who are saved, thereby sealing them unto the day of redemption; the baptizing into the one body of Christ of all who are saved; and the continued filling for power, teaching, and service of those among the saved who are yielded to Him and who are subject to His will. (John 3:6; 16:7-11; Romans 8:9; 1 Corinthians 12:13; Ephesians 4:30; 5:18; 2 Thessalonians 2:7; 1 John 2:20- 27.)

We believe that some gifts of the Holy Spirit such as speaking in tongues and miraculous healings were temporary. We believe that speaking in tongues was never the common or necessary sign of the baptism nor of the filling of the Spirit, and that the deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection. (Acts 4:8, 31; Romans 8:23; 1 Corinthians 13:8.)

The Church, a Unity of Believers

We believe that all who are united to the risen and ascended Son of God are members of the church which is the body and bride of Christ, which began at Pentecost and is completely distinct from Israel. Its members are constituted as such regardless of membership or non- membership in the organized churches of earth. We believe that by the same Spirit all believers in this age are baptized into, and thus become, one body that is Christ's, whether Jews or Gentiles, and having become members one of another, are under solemn duty to keep the unity of the Spirit in the bond of peace, rising above all sectarian differences, and loving one another with a pure heart fervently. (Matthew 16:16-18; Acts 2:42-47; Romans 12:5; 1 Corinthians 12:12-27; Ephesians 1:20-23; 4:3-10; Colossians 3:14-15.)

The Sacraments or Ordinances

We believe that water baptism and the Lord's Supper are the only sacraments and ordinances of the church and that they are a scriptural means of testimony for the church in this age. (Matthew 28:19; Luke 22:19- 20; Acts 10:47-48; 16:32-33; 18:7-8; 1 Corinthians 11:26.)

The Christian's Walk

We believe that we are called with a holy calling to walk not after the flesh but after the Spirit, and so to live in the power of the indwelling Spirit that we will not fulfill the lust of the flesh. But the flesh with its fallen, Adamic nature, which in this life is never eradicated, being with us to the end of our lives to the dishonor of our Lord. (Romans 6:11 -13; 8:2, 4, 12-13; Galatians 5:16-23; Ephesians 4:22-24; Colossians 2:1- 10; 1 Peter 1:14-16; 1 John 1:4-7; 3:5-9.)

The Christian's Service

We believe that divine, enabling gifts for service are bestowed by the Spirit upon all who are saved. While there is a diversity of gifts, each believer is energized by the same Spirit, and each is called to his own divinely appointed service as the Spirit may will. In the apostolic church there were certain gifted men--apostles, prophets, evangelists, pastors, and teachers-- who were appointed by God for the perfecting of the saints unto their work of the ministry. We believe also that today some men are especially called of God to be evangelists, pastors and teachers, and that it is to the fulfilling of His will and to His eternal glory that these shall be sustained and encouraged in their service for God. (Romans 12:6; 1 Corinthians 12:4-11; Ephesians 4:11.)

We believe that, wholly apart from salvation benefits which are bestowed equally upon all who believe, rewards are promised according to the faithfulness of each believer in his service for his Lord, and that these rewards will be bestowed at the judgment seat of Christ after He comes to receive His own to Himself. (1 Corinthians 3:9-15; 9:18-27; 2 Corinthians 5:10.)

The Great Commission

We believe that it is the explicit message of our Lord Jesus Christ to those whom He has saved that they are sent forth by Him into the world even as He was sent forth of His father into the world. We believe that after they are saved they are divinely reckoned to be related to this world as strangers and pilgrims, ambassadors and witnesses, and that their primary purpose in life should be to make Christ known to the world. (Matthew 28:18-19 Mark 16:15; John 17:18; Acts 1:8; 2 Corinthians 5:18-20; 1 Peter 1:17, 2:11.)

The Blessed Hope

We believe that according to the Word of God the next great event in the fulfillment of prophecy will be the coming of the Lord in the air to receive to Himself into heaven both His own who are alive and remain unto His coming, and also all who have fallen asleep in Jesus, and that this event is the blessed hope set before us in the Scripture, and for this we should be constantly looking. (John 14:1-3; 1 Corinthians 15:51-52; Philippians 3:20; 1 Thessalonians 4:13-18; Titus 2:11-14.)

The Tribulation

We believe that the translation of the church will be followed by the fulfillment of Israel's seventieth week (Daniel 9:27; Revelation 6:1-19:21) during which the church, the body of Christ, will be in heaven. The whole period of Israel's seventieth week will be a time of judgment on the whole earth, at the end of which the times of the Gentiles will be brought to a close. The latter half of this period will be the time of Jacob's trouble (Jeremiah 30:7), which our Lord called the great tribulation (Matthew 24:15- 21). We believe that universal righteousness will not be realized previous to the second coming of Christ, but that the world is day by day ripening for judgment and that the age will end with a fearful apostasy.

The Second Coming of Christ

We believe that the period of great tribulation in the earth will be climaxed by the return of the Lord Jesus Christ to the earth as He went, in person on the clouds of heaven, and with power and great glory to introduce the millennial age, to bind Satan and place him in the abyss, to lift the curse which now rests upon the whole creation, to restore Israel to her own land and to give her the realization of God's covenant promises, and to bring the whole world to the knowledge of God. (Deuteronomy 30:1-10; Isaiah 11:9; Ezekiel 37:21-28; Matthew 24:15-25:46: Acts 15:16-17; Romans 8:19-23; 11:25-27; 1 Timothy 4:1-3; 2 Timothy 3:1-5; Revelation 20:1-3.)

The Eternal State

We believe that at death the spirits and souls of those who have trusted in the Lord Jesus Christ for salvation pass immediately into His presence and there remain in conscious bliss until the resurrection of the glorified body when Christ comes for His own, whereupon soul and body reunited shall be associated with Him forever in glory; but the spirits and souls of the unbelieving remain after death conscious of condemnation and in misery until the final judgment of the great white throne at the close of the millennium, when soul and body reunited shall be cast into the lake of fire, not to be annihilated, but to be punished with everlasting destruction from the presence of the Lord and from the glory of His power. (Luke 16:19-26; 23:43; 2 Corinthians 5:8; Philippians 1:23; 2 Thessalonians 1:7-9; Jude 6-7; Revelation 20:11-15.)

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